Sunday, July 12, 2020

The Do’s and the Don’ts of Grace


A Sermon Inspired by Romans 7:15-25a

Sermon 1 in “Nothing Shall Separate Us” Sermon Series




Is it just me, or does this portion of Paul’s letter to the church of Rome sound more like a tongue twister than a Scripture lesson?

“I don’t do what I want to do and                                                                
I do do what I don’t want to do,                                                                    
so if I don’t do what I want to do,                                                                
is it me who does it                                                                                      
or is it sin that does it,                                                                             
and who is gonna help me not do what I don’t want to do                             
and do do what I want to do?”

If it’s this hard to wrap our tongues around what Paul has written, then what hope do we have to wrap our minds around what he’s actually trying to say?

Maybe it would have been easier if Paul had just cut to the chase like they do in the beginning of Alcoholics Anonymous meetings, “Hi, my name is Paul, and I’m a sinner.”

It doesn’t help our confusion that we started reading Romans in the middle of a chapter, in the middle of the letter. Romans is 16 chapters long, and there are 25 verses in the 7th chapter, and we started reading at verse 15 where the first words we hear are “I don’t know what I’m doing.” It’s kind of like we only started listening halfway through a movie or a news story or a sermon so that we are paying attention at the end and we see the happy ending or hear the reporter’s sign off catch phrase or listen to the preacher say “Amen,” but we aren’t so sure how we got there or what’s really important anyway.

So fully relying on God’s grace and your patience, I think it’s important we learn a little bit more about Paul’s letter to the Romans so we can understand all this business about the do do’s and don’t do’s of grace.  

What is helpful to understand about Paul’s letters in the New Testament is that Paul is most often writing to specific communities of faith. He is writing letters to churches that he, Paul, helped to start as a missionary and evangelist. After his conversion to Christianity, Paul spent his life sharing the good news of Jesus all over the Roman empire. Wherever Paul spent time preaching the gospel, he helped to start a church. So, that’s why when you read most of Paul’s letters, they begin with a greeting like, “Grace and peace to you from God our Father and our Lord Jesus Christ!” And they end with promises to visit again soon or with instructions to say hello to certain people. Reading a letter in the New Testament is really like opening someone’s mail from two centuries ago.

But Romans is different because Paul didn’t help start the church at Rome. Most scholars believe that Paul wrote this letter to the Christian church as an introduction of who he is and how he understands the Gospel, writing to maybe ask for their financial support for his mission work or for their help and prayers while he was in prison (which he was many, many times).

So, in Romans, Paul explains thoroughly how God has offered salvation to the world through the life, death, and resurrection of Jesus Christ. He starts all the way back at the beginning with Adam in the garden of Eden and the first act of sin and disobedience against God and then he painstakingly sweeps through the history of time, recounting how even when humans disobeyed and sinned and turned away from God, God was faithful over and over again to the covenant. In other words, God is righteous—God does what God said God will do. We humans – not so much.

And so we need help! Our whole life is distorted, is bent out of shape, is out of whack because of sin. Paul writes in Romans 3:23, “All have sinned and fall short of God’s glory.” If you were raised in the church (or if you were raised in the South), you have heard that Bible verse before, and you may even know it by heart.

But that’s only half of the sentence. The very next verse says, “But all are treated as righteous freely by God’s grace because of a ransom that was paid by Christ Jesus.” And that’s the gospel in a nutshell for Paul.

All of us are sinners. 
Every single one.

None of us can be righteous on our own. We just can’t. Sin has messed up our lives, our hearts, our souls, our world.                                
So we need help!

God is righteous, so God sent his son Jesus to pay the price for our sin, because we couldn’t. And God offers this gift, our sin being cancelled, to us freely! It costs too much. We could never afford it. So, God just gives it to us because that’s who God is—righteous and loving and full of grace. THANKS BE TO GOD!

Paul continues, then, to teach that since we are sinners saved by grace, we have been given a new life in Jesus Christ. And a new life requires a new lifestyle. Once we were a people under the oppression of sin, but now we live under a new system—the system of God’s love, forgiveness, and grace. We have a new identity in Christ, and it’s time for us to give up our old sinful ways that lead to death and begin the life journey of following God’s way that leads to life, to transformation, to discipleship as a follower of Jesus.
So, after all this talk of a new life and freedom from sin in the first six chapters, we might expect Paul to move on to talk more about grace upon grace and the love and peace that God grants to us and then about the possibilities of the new life in Christ...but instead Paul is still going on about the power of sin and our inability to do the right thing even when we know what it is, even when we want to do it.
Come on, Paul, give us a break here. Who wants to talk of sin and failure? We don’t have to worry about that anymore because of Jesus, right?

But Paul is wrestling with a huge question. You see, Paul was a faithful Jewish man before he became a Christian. Not only was he a devout Jew, but he was a Pharisee. Remember Pharisees are the religious rule keepers that Jesus is always getting into trouble with in the gospels. Pharisees were scholars of God’s Word, the faithful people who meditated on God’s law both day and night and delighted in it. From his experience with God’s Word, with knowing by heart the laws God gave to God’s people to help them live a righteous life, Paul is wrestling with this big question in his newfound freedom from sin and death in Jesus Christ: “Why would God give us the law if trying to follow it couldn’t save us from death? And if God’s law can’t save us, does that mean that trying to follow it is bad or evil?”

To this second question, Paul immediately answers “No!” In fact, it is right to embrace God’s law because God’s Word is holy and just and good. It just turns out, that as human beings, we can’t help but be seduced by sin, so that not even God’s law can rescue us from being trapped by it.

But we know that, don’t we? Jesus said that the greatest command is to love the Lord your God with all your heart, all your mind, all your soul, all your strength, and the second is to love your neighbor as you love yourself. In fact, Jesus said that all of the laws God ever gave to God’s people are summarized in those two statements:
Love God. 
Love your neighbor.

So, I ask you, how many weeks have you fallen short of those commands after you leave this space of worship? If you are like me, you haven’t always lived up to this goal of loving God and loving neighbor perfectly throughout the week. Let’s be honest…we don’t even make it to the parking lot after worship sometimes without breaking one of those commands.

Are we just that bad? Are we just not trying hard enough? Is it really just a matter of trying harder to get our actions to match our words? This is exactly the pickle that Paul finds himself in when we read today’s tongue-twisting passage in chapter 7.

Since God’s law is good and holy, that can’t be the problem with human nature. But if I’m trying with all my might to follow God’s good instructions on how to live my life, why do I keep falling short? 

Paul is describing that very human struggle in which, sometimes, we just can’t seem to help ourselves and stop. Paul is describing the battle of our everyday lives, of trying to live up to our good intentions but never really, never fully achieving what we set out to do.

It’s like in elementary school, when you have made up your mind to sit with the new kid at lunch or play with the lonely person on the playground, but you find your body steering you away from what you want to do, what you made your mind up to do and, instead, your feet take you toward the lunch table filled with familiar faces or the monkey bars where the cool kids are hanging out. You knew what was the right thing to do...and you even really wanted to do the right thing, but at the last moment, for some reason deep down that you don’t even really understand, you chickened out.

Or it’s like when you get in an argument with someone you love, and just about the time you start raising your voice and saying mean things just because you know those words will hurt the other person right here, you think to yourself “What am I doing? This isn’t worth it. I don’t even mean what I’m saying. I’m embarrassed of the way I’m acting. I don’t want to be this person,” but still, even knowing all this, even silently admitting it to yourself in the middle of the fight, you dig in deeper and you keep going, you keep yelling, you keep saying hurtful things...you don’t stop and you don’t know why.

Even when we know the right thing to do, the thing that God would want us to do, we can’t seem to do it, to turn our good intentions into justice,  into loving actions. Try as hard as we can, we can’t seem to always do the right thing even when we try really hard. It’s like climbing a tall hill made of sand. As the sand keeps sliding under your feet, you put in a lot of effort, but you don’t get anywhere. It’s enough to make you pull your hair out! 

WE NEED HELP!

And Paul gets that. Paul knows that we are way out of our league when we try to be righteous and good on our own, because sin is so much more than just breaking rules or doing bad things. Sin is a real and seductive power that distorts our relationship with God and, therefore, our relationship with everyone and everything else. Sin is a turning away from God-centeredness to self-centeredness. Sin makes itself at home in our hearts as human beings, living in our bodies like a parasite, destroying us from the inside out until we can remove it and replace it with something stronger.                       

No wonder we keep messing it up. When it comes to will power versus sin power, sin wins.

Sin is even so sneaky and powerful that when we are really close to doing the right thing, just when we think we are finally following God’s law and Jesus’ commandments, that’s the exact moment when sin sneaks in! Sin invades and twists our good intentions into serving sin’s purpose—pain, destruction, death. Let me tell you about my friend Faye, who was a recovering alcoholic and an active member of the Alcoholics Anonymous community before she passed away. When Faye first told me this story, it was so powerful to me, that I asked her if I could have her permission to share it in my preaching and teaching without using her name. And Faye said sure, but she insisted that I use her real name, and so I will.

When Faye started attending AA meetings, she found out just how someone can want to do the right thing and end up doing the opposite because of sin. She told me this story, “When I first started working the 12 step program, my sponsor asked me who I hated the most in the world. After I told him, he told me to pray for that person. A few weeks later, I came back and told my sponsor that I couldn’t do it anymore, I couldn’t pray for this person I hated. I was getting too upset, too angry, too dangerously close to taking a drink again. My sponsor asked me what I had been praying for. So, I told him. I told him that I was praying for this person that I hated to get what was coming to them, for God to punish them, to make sure they couldn’t hurt anyone else. My sponsor said, ‘You’re not doing it right, Faye. That’s not praying for the person you hate; that’s just asking for God to hate them too.” So, he told me to start praying that my enemy would get all the good things in life, that they would be happy and be at peace. It wasn’t until I could pray for the person I hated most in the world to get all the things out of life that I wanted—happiness, peace, serenity—that I could find those things for myself.’”

Even in her best intentions to pray for her enemy, sin overpowered Faye’s will and brought her dangerously close to drinking again, to losing her sobriety, and to losing the ability to forgive herself and others.          

But, here’s the good news…we are not in this struggle alone. 
Everyone else is human just like we are. Yes, we are a complete and total mess, but 
so
is 
everyone 
else.

But, in order to see the fullness of God’s grace, to really understand just what Jesus Christ did for us on the cross, we have to understand our complete and utter failing as human beings. We have to realize that trying to do the right thing without relying on God’s grace is like fighting a losing battle. There are forces, like sin and death, that are at work within us, like parasites, that we just can’t win against on our own. Our will power may be strong, but it isn’t strong enough. We need a transplant of something stronger.

Paul diagnoses our sin-sick souls, but he also names the cure that we desperately need. We need the spirit of Christ dwelling within us. And, as Paul says, thanks be to God that Jesus Christ, our Lord and Savior, can and does do something about our helpless state.
Through the cross and resurrection, Jesus has set things right. He’s fixed the problem.

Now, we just have to show up at the Sinners Anonymous meeting. We don’t have to pretend to be perfect, anymore. We don’t have to act like we can fix all our problems by ourselves. I’ll let you in on a little secret. We weren’t fooling anyone in the first place anyway.

Because of grace, we can admit that we are powerless in the face of sin. We are unable to overcome by sheer will power. We can admit that because of sin our lives are unmanageable. We don’t do what we want to do to and we end up doing the sorts of things that destroy our lives and relationships. We can surrender ourselves to the higher power of Jesus Christ and accept God’s gift of grace and forgiveness that enables a new future, free from the bondage of sin. We can gather together here, among friends who experience the same problem, and admit our mistakes and find welcome and support. We can celebrate the small victories, the times when, by the miracle of grace, we follow God’s guiding Spirit within us and choose life and peace and love. We can live one day at a time and view our mistakes of yesterday like God does, from the viewpoint of redemption. We can rest assured that even though we cannot rescue ourselves from sin and death, God has stepped in once and for all to restore our sanity and to transform us from the inside out.

Thanks be to God, through Jesus Christ our Lord! Amen.

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